There is this Zen Koan that I heard long ago, yet it was only not too long ago that I truly understood its meaning. Something for everyone to think about.
From here:
Emperor Wu was a devoted Buddhist who had spent a lot of money building temples and duplicating Buddhist scriptures, and he treated Buddhist monks with great reverence. Many government officials followed suit, but they were only playing up to the emperor in the hope of being promoted.
Bodhidharma (DA MO), a great Zen master, sailed to China in 521. When he disembarked at the port city of Canton, he was received with great ceremony by a local official, Shao Ang, who immediately reported Bodhidharma’s arrival to Emperor Wu of the Liang dynasty. The emperor ordered the official to accompany the monk to the capital, Chienkang (now Nanking).
When the Emperor Wu met Bodhidharma, there transpired a now-famous conversation between the two. The emperor spoke to the monk very politely. “I have built many temples and translated the sutras into Chinese. I have also laid down the rules for people who want to join the ranks of monks or nuns. Furthermore, I have ruled my kingdom in accordance with the Buddha’s teachings. Do I gain any merit from all this? Will I eventually become a buddha?”
Bodhidharma looked at him calmly and replied, “Your Majesty, you have no merit at all.”
The emperor, displeased, asked him, “Why is that?”
Bodhidharma replied, “What Your Majesty has been doing belongs to the merit of Hinayana Buddhism, and you will never be truly freed from endless reincarnation.”
Emperor Wu asked again, “Then what is real merit?”
Bodhidharma answered, “True merit comes from unselfish giving, spiritual cultivation, and dedication to the Buddha and to all living creatures. If Your Majesty can do all this, you will gain true merit.”
The emperor was not happy with this reply or with the monk, and he started to doubt his true identity. In order to find out whether he was really who he claimed to be, Emperor Wu asked Bodhidharma, “What is the first sacred law of Buddhism?”
Bodhidharma replied, “There is no such law in Buddhism.”
Emperor Wu asked very angrily, “Who are you?”
Bodhidharma replied, “I don’t know.”
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Indeed, this is a story hundreds of years old, of three questions and three short answers, but it expounds great meaning and significance today.